Intersecting Factors: Race, Gender and Sexuality in Immigration Essa

The United States was founded through means of immigration; immigrants from everywhere and anywhere around the world. Who are they? How did they get here? Why did they come? Many of these questions can be answered when considering how race, gender, and sexuality affect immigration. Immigration means something to different to everyone and for some it forced, while for others, it is a choice. For some it means pursuing the â€Å"American Dream,† for others it may be breaking away from political and religious persecution, but nonetheless, it is always a test. Gender roles, relations and inequalities affect who migrates and why, how the decision is made, the impacts on migrants themselves, on sending areas and on receiving areas. While focusing on immigrant women, Erica Rand’s â€Å"Breeders on a Golf Ball: Normalizing Sex at Ellis Island,† Susan Pierce’s â€Å"Immigration and Women: Understanding the American Experience,† and Robert Foster’s à ¢â‚¬Å"The warmth of Other Suns,† will verify that race, gender and sexuality, as well as gender and social norms, have shaped the ideas of citizenship and immigration. When typed into one of the world’s largest Internet search engines, â€Å"sexuality† comes up with many results. However, no true definition of the word ‘sexuality’ is returned. Results include definitions for human sexuality, sex, and gender. So therefore, one can believe that they are all somewhat synonymous to each other, and can mean many things to many people. Overall, the collective definition of sexuality is â€Å"the awareness of gender differences, and the capacity to have erotic experiences and responses. Human sexuality can also refer to the way someone is sexually attracted to another person.† Sexuality affects how migrants adapt to the new coun... ... he would be more accepted. â€Å"People who live in this country (United States) should feel that constantly: this country survives on the fact that strangers are constantly coming to this place, stretching it a little bit, adding to it, changing it, and making it their home.(248)† While these immigrants may be seen as outcasts in their group, they are the kind of people who make the United States unique. If immigrants are to benefit from the empowering and development potential of migration, a shift to a gendered human rights approach to migration from a development perspective is needed. One’s ideas of immigration are shaped by factors including race, sexuality and gender, and gender norms. Citizenship should be open to those immigrants who work hard to obtain it and deserve it, rather than those who differ in physical appearances or have different beliefs.

Kerala Essay

Kerala, the ‘God’s Own Country’, lies in the extreme Southern part of India. It has an area of 38863 sq. km and a population of 3. 18 crores. Kochi, or more familiarly, Cochin is a city of many parts. Around for a long, long time, Kochi played a pivotal role in the development of shipping and trade in the region. Kochi’s prime location on the west coast, its fine bay and protected harbor made it popular with seafarers and merchant ships who made frequent stops to stock up on spices, coffee and wood enroute to the rich markets of Europe and West Asia. And so down the ages, Kochi prospered as a busy port city and commercial centre. Its seafront is still extremely relevant to Cochin and to India: it houses a Naval Base and one of India’s busiest ports. It’s twin city, Ernakulam, is an important railhead and industrial centre. Kerala – God’s own Country tagline has been used because of its location, landscaping and its surroundings. It is the amalgamation of lush and tropical Malabar Coast on the west along with verdant backwaters in the centre ranging from Cochin to Kollam and Nilgiri mountain range covered with tea plantations in the east. Kerala†¦ The God’s own country Kerala, meaning â€Å"land of coconut trees†, is one of the relatively well kept secrets of all the exotic destinations in the world. However, Kerala’s popularity has increased over recent years. National Geographic† travel magazine lists Kerala among the fifty must see locations in the world. Not surpirisingly, the State Tourism Department promotes Kerala’s natural beauty, breathtaking lush landscape and tropical beaches as â€Å"God’s own country†. The result has been a signifiant influx of tourists and foreign visitors. The Sanskrit saying â€Å"athithi devo bhava†( treat your guest like God, with respect and honour) is ingrained in the collective ethos of the people of Kerala.

Canterbury Tales Essay - Anti-Feminist Rhetoric in The...

Anti-Feminist Rhetoric in The Wife Of Bath In Geoffrey Chaucers The Canterbury Tales, The Wife of Bath is a strong woman who loudly states her opinions about the antifeminist sentiments popular at the time. Chaucer, however, frequently discredits her arguments by making them unfounded and generally compromising her character. This brings into question Chaucers political intent with the Wife of Bath. Is he supportive of her views, or is he making a mockery of woman who challenge the patriarchal society and its restriction and mistrust of women? The Wifes comedic character, frequent misquoting of authorities, marital infidelity, and her (as well as Chaucers) own antifeminist sentiments weaken the argument that Chaucer supported†¦show more content†¦Another example of the Wifes comedy is when she tells her soon-to-be fifth husband of a fictitious dream involving blood. She credits her mother with the idea, but it is ridiculous because after her fourth husband, she is clearly not a virgin. The Wife seems oblivious to thi s, which makes it all the more humorous and discredits her further. Perhaps the most ruinous of the Wifes characteristics is her frequent misquoting of authorities. Assuming that the editors of The Norton Anthology are correct, and that Chaucer knew that the Wifes claims were incorrect, the frequency of her false authoritative references diminishes the credibility of her arguments. During her prologue, she uses the story of Jesus meeting the Samaritan woman at the well to question the Bibles view of remarriage. As Norton points out, Jesus is denouncing the womans sixth lover, to whom she is not yet married. She misquotes the Bible again in her comment about white and barley bread . According to Norton, it is actually John, not Mark, who mentions the barley bread. A third misquote occurs during her prologue: Whoso that nil be war by othere men,/By him shal othere men corrected be. Again, according to Norton, this passage does not appear anywhere in Ptolemys Almagest. While the Wife is rattling on about her high ideals in marriage, Chaucer hints at her infidelity. While it is never statedShow MoreRelated Passive Women in Chaucers Canterbury Tales? Essay1466 Words   |  6 PagesPassive Women in Chaucers Canterbury Tales? One argument that reigns supreme when considering Chaucer’s The Canterbury Tales is whether or not there is an element of anti-feminism within the text. One thread that goes along with this is whether or not the women of The Canterbury Tales are passive within the tales told. This essay will explore the idea that the women found within the tales told by the pilgrims (The Knight’s Tale, The Miller’s Tale and The Wife of Bath’s Tale to name a few) are not